Perhaps a force of nature?
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Perhaps a force of nature?
the dynamic kata of George Dillman
Taikyuku1 http://www.youtube.com/watch?v=_ju3qiRIRL8
Taikyuku2 http://www.youtube.com/watch?v=EyVhoy-RCnk
Taikyuku3 http://www.youtube.com/watch?v=icy0BYQ5kx4
Taikyuku4 http://www.youtube.com/watch?v=F0O-B2jQajQ
Taikyuku5 http://www.youtube.com/watch?v=xRh3oJMssyI
Wansu http://www.youtube.com/watch?v=9Qpx9bc8eOA
Bassai http://www.youtube.com/watch?v=EDvjmFRl-CI
Chinto http://www.youtube.com/watch?v=z5_o_kQnQjQ
Sanchin http://www.youtube.com/watch?v=0nJ64dFdxxU
Seisan http://www.youtube.com/watch?v=u80FK2ynydc
Seiuchin http://www.youtube.com/watch?v=8PRjLjHgQFw
Suansu http://www.youtube.com/watch?v=VSFw1Cdj2ww
Professor George A Dillman stops a full power kick
http://www.youtube.com/watch?v=55ZgzEHYx48
forgive me father for I have sinned?
Taikyuku1 http://www.youtube.com/watch?v=_ju3qiRIRL8
Taikyuku2 http://www.youtube.com/watch?v=EyVhoy-RCnk
Taikyuku3 http://www.youtube.com/watch?v=icy0BYQ5kx4
Taikyuku4 http://www.youtube.com/watch?v=F0O-B2jQajQ
Taikyuku5 http://www.youtube.com/watch?v=xRh3oJMssyI
Wansu http://www.youtube.com/watch?v=9Qpx9bc8eOA
Bassai http://www.youtube.com/watch?v=EDvjmFRl-CI
Chinto http://www.youtube.com/watch?v=z5_o_kQnQjQ
Sanchin http://www.youtube.com/watch?v=0nJ64dFdxxU
Seisan http://www.youtube.com/watch?v=u80FK2ynydc
Seiuchin http://www.youtube.com/watch?v=8PRjLjHgQFw
Suansu http://www.youtube.com/watch?v=VSFw1Cdj2ww
Professor George A Dillman stops a full power kick
http://www.youtube.com/watch?v=55ZgzEHYx48
forgive me father for I have sinned?
Victor Smith
bushi no te isshinryu
bushi no te isshinryu
- Bill Glasheen
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Re: Perhaps a force of nature?
We don't get lots of warm and fuzzies for critiquing here. There are the faithful, and then there are the detractors. And boy do they not like each other - which can lead to emotional talk.Victor Smith wrote:
forgive me father for I have sinned?
Mr. Dillman has done much for martial arts, and the MA world owes him gratitude. He's also walked on the wild side a bit - enough so that it warrants a "BS flag" now and then. But hey, at least he's out there. You have to give the guy credit for being both martial artist and uber marketer.
When I get a chance, I'll review the forms. Should be interesting.
- Bill
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Well I couldn't leave without looking at maybe a few kata. I started with Sanchin. My thoughts.
It wouldn't do much good critiquing this more without looking at how his teacher did it, as well as his teacher's teacher.
- Bill
- Obviously a strong stance
- Arm posture is all wrong in sanchin. The elbows are not supposed to be flared out farther than the wrist. This is a beginner error.
- The circle movements are wrong. Not just curious, but wrong. The hand that starts down finishes down.
- I can't figure out what he's doing in the forward/backwards part. I know a "sanchin dai ni" (he's doing a sanchin dai ichi). Honestly it looks like he never quite learned the "yama" postures.
- He spends way more time doing breathing than he does movement. It is what it is. Personally for me Sanchin is about learning how to coordinate breathing WITH movement. So I really can't figure out what he's doing that can't be done with a simple set of deep breathing exercises done with a natural posture.
It wouldn't do much good critiquing this more without looking at how his teacher did it, as well as his teacher's teacher.
- Bill
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As for the Seiuchin (the other kata I looked at), well... he wouldn't win any kata championships with that form. No zip. No life. Arms are waving without any connection to what the body is doing.
I realize he looks to kata these days for direction on his kyusho. But I was always taught that kyusho should be the poison on the end of the spear. The spear alone should get the job done.
- Bill
I realize he looks to kata these days for direction on his kyusho. But I was always taught that kyusho should be the poison on the end of the spear. The spear alone should get the job done.
- Bill
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(With a twinkle in my eye) I was surprised to see these posted, but in the days I lived in Pennsylvania (as an younger black belt) these were consistent with his student's performances.
I'm not suggesting there is one way to make things work, fully acknowledging very different or even contradictory approaches to training can be effective, but as I study kata this is not what I work towards though age is doing it all the same. Age has an effect without doubt.
Mr. Dillman was a tournament champion before my time, but I understand he was mostly one in kata and kobudo. I also understand he frequently used Pai Lum Kuen for his empty hand comptetition.
Not having seen him compete I was never able to reconcile this approach to kata mechanics with competition.
I'm not suggesting there is one way to make things work, fully acknowledging very different or even contradictory approaches to training can be effective, but as I study kata this is not what I work towards though age is doing it all the same. Age has an effect without doubt.
Mr. Dillman was a tournament champion before my time, but I understand he was mostly one in kata and kobudo. I also understand he frequently used Pai Lum Kuen for his empty hand comptetition.
Not having seen him compete I was never able to reconcile this approach to kata mechanics with competition.
Victor Smith
bushi no te isshinryu
bushi no te isshinryu
- Bill Glasheen
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I wanted to find an example of Seiunchin kata (note the proper spelling) that I liked. Oy! There's a lot of garbage out there.
Here's a little history that I found on an Isshinryu site.
Dillman Seiunchin
This particular version isn't exactly as I would perform it. But the execution is nice and it's pretty close to what I learned in Shorei Kai Goju Ryu (Seikichi Toguchi lineage). If performed in a tournament, I'd give it extremely high marks for precision, dynamic range, whole body connectivity, and a sense of purpose in motion.
Seiunchin Kata - Goju-ryu
- Bill
Here's a little history that I found on an Isshinryu site.
Here is Mr. Dillman.Seiunchin Kata
Meaning: Marching far quietly.
History: Legends tell that Seiunchin Kata is named after a famous Chinese martial artist. The Okinawan master Kanryo Higashionna is said to be responsible for developing Seiunchin Kata after training in Ch’uan fa. The Seiunchin Kata practiced by most Isshin Ryu karateka was refined by Tatsuo Shimabuku, but the essential form (from Goju Ryu) was developed by Chojun Miyagi. The Isshin Ryu Karate-Do version is derived from Goju-Ryu Karate-do. It is known as “The War Kata”.
Distinguishing Characteristics: Seiunchin Kata features more wide, deep stances (soto hachiji tachi) than any other kata in Isshin Ryu Karate-do. The original kata featured much deeper stances (a trait of Goju-Ryu Karate-do) and because of this there are no kicking techniques.
Dillman Seiunchin
This particular version isn't exactly as I would perform it. But the execution is nice and it's pretty close to what I learned in Shorei Kai Goju Ryu (Seikichi Toguchi lineage). If performed in a tournament, I'd give it extremely high marks for precision, dynamic range, whole body connectivity, and a sense of purpose in motion.
Seiunchin Kata - Goju-ryu
- Bill
- Bill Glasheen
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While I don't like Mr. Dillman's performance of Naha-style kata, I do like the way he does this classic - particularly in the second half.
Kata Bassai - George A. Dillman
My one comment though is... WHICH BASSAI IS THIS??
- Bill
Kata Bassai - George A. Dillman
My one comment though is... WHICH BASSAI IS THIS??
- Bill
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Bill,
Just for contrast this is the way I've practiced and taught Seiunchin the past 37 years, using one of my senior students (Young Lee) for the demonstration.
http://www.youtube.com/watch?v=7aupXGh3Q8c
We strive for a blend of hard and soft in the execution, but our application studies are not done slow.
There is considerable contrast between diffferent Isshinryu instructors, and this only represents my studied with Tom Lewis.
As you can see I have a very hard time contrasting this version to George Dillman's.
History is interesting but what our students can work towards imo is more important.
Just for contrast this is the way I've practiced and taught Seiunchin the past 37 years, using one of my senior students (Young Lee) for the demonstration.
http://www.youtube.com/watch?v=7aupXGh3Q8c
We strive for a blend of hard and soft in the execution, but our application studies are not done slow.
There is considerable contrast between diffferent Isshinryu instructors, and this only represents my studied with Tom Lewis.
As you can see I have a very hard time contrasting this version to George Dillman's.
History is interesting but what our students can work towards imo is more important.
Victor Smith
bushi no te isshinryu
bushi no te isshinryu
- Bill Glasheen
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Wow, Dillman's performance of those kata were pretty bad. Especially for someone of advanced rank.
Bill, I'm not sure what version of Bassai that is. I've done quite a bit of Shotokan Bassai which looks like good old regular Passai. Dillman's version seem to be missing parts.
http://www.youtube.com/watch?v=i2wAqLJZnYM
http://www.youtube.com/watch?v=g7fHS9gd0tU
Bill, I'm not sure what version of Bassai that is. I've done quite a bit of Shotokan Bassai which looks like good old regular Passai. Dillman's version seem to be missing parts.
http://www.youtube.com/watch?v=i2wAqLJZnYM
http://www.youtube.com/watch?v=g7fHS9gd0tU
I was dreaming of the past...
Maybe Dillman's Bassai is a variation of Passai Dai.
http://www.youtube.com/watch?v=-wyvse0F ... re=related
or maybe this Tomari version
http://www.youtube.com/watch?v=Kagenn4dbhA
http://www.youtube.com/watch?v=-wyvse0F ... re=related
or maybe this Tomari version
http://www.youtube.com/watch?v=Kagenn4dbhA
I was dreaming of the past...
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I concurr the Dillman bassai is a variation of the Kyan patsai (oft times referred to as Tomari patsai).
Patasi was one of Kyan's kata Shimabuku Tatsuo didn't include in his Isshinryu kata (but used as the base for his own SunNuSu kata).
In the same way the Dillman Seisan is most likely from the Kise Fuse Seisan, still remaining a variation.
He tends to shorten technique sections or techniques in his versions of all his kata.
I also think his performance on those video's is fulfilling his teachings (in his kyusho) that it doesn't matter how you do your kata (especially no reason to sweat to have good technique) as long as you understand it's lessons where to strike. I imagine that makes his teachings more marketable to a wider range of schools (one's that do bad kata for instance IMVHO).
On Patsai in 1979 a book was published with 15 different versions (including Funakoshi's Bassai Dai). I have a copy and on the whole (with small variations) there are essentially 3 patsai approaches.
the Matsumura Patsai (focusing on head striking attacks)
the Kyan Patsai (focusing on open hand striking attacks)
the Itosu/Funkakoshi Patsai focusing on blocking (either defensive or offensive depending on your analysis).
All the rest are variations on those themes.
As an Isshinryu stylist I was first interested in the Kyan patsai, but when I saw and understood the oldest variation, the Matsumura Patsai and saw how it was focusing on striking it interested me most.
Looking at Patsai, however, I developed my own theory on the Okinawan statement, don't change kata. It's obvious everyone changed the kata, but they didn't really change the embusen. Perhaps by keeping the embusen of the kata movement they were still touching the original core body movement and not changing the kata, where the externals were then instructors following their visions?
Of course I still have a hard time following the Dillman bassai from the earlier answers.
Patasi was one of Kyan's kata Shimabuku Tatsuo didn't include in his Isshinryu kata (but used as the base for his own SunNuSu kata).
In the same way the Dillman Seisan is most likely from the Kise Fuse Seisan, still remaining a variation.
He tends to shorten technique sections or techniques in his versions of all his kata.
I also think his performance on those video's is fulfilling his teachings (in his kyusho) that it doesn't matter how you do your kata (especially no reason to sweat to have good technique) as long as you understand it's lessons where to strike. I imagine that makes his teachings more marketable to a wider range of schools (one's that do bad kata for instance IMVHO).
On Patsai in 1979 a book was published with 15 different versions (including Funakoshi's Bassai Dai). I have a copy and on the whole (with small variations) there are essentially 3 patsai approaches.
the Matsumura Patsai (focusing on head striking attacks)
the Kyan Patsai (focusing on open hand striking attacks)
the Itosu/Funkakoshi Patsai focusing on blocking (either defensive or offensive depending on your analysis).
All the rest are variations on those themes.
As an Isshinryu stylist I was first interested in the Kyan patsai, but when I saw and understood the oldest variation, the Matsumura Patsai and saw how it was focusing on striking it interested me most.
Looking at Patsai, however, I developed my own theory on the Okinawan statement, don't change kata. It's obvious everyone changed the kata, but they didn't really change the embusen. Perhaps by keeping the embusen of the kata movement they were still touching the original core body movement and not changing the kata, where the externals were then instructors following their visions?
Of course I still have a hard time following the Dillman bassai from the earlier answers.
Victor Smith
bushi no te isshinryu
bushi no te isshinryu
- Bill Glasheen
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Mike and Victor
Thanks for your rich commentary. It all makes sense.
I had a Shotokan student (Farino Furman) who was quite the quick study, and got a shodan in Uechi from me in very short order. Along the way, I've offered to teach ANYONE the handful of kobudo forms I know. I've managed to collect a few which IMNSHO are some of the better, older, and "more complete." In other words if you learn this form and practice it, that's all you really need to get good at this weapon from a fighting standpoint.
One kata was Hamahiga no tonfa. I learned it from Yonamine, who is one of Uechi Ryu's supermen. He does demonstrations where people break bats over his shins, and one of his students became All Okinawa Champion. You get the idea. Anyhow the version he taught me of Hamahiga no tonfa blended really well with Uechi Ryu Seisan.
So Reno (nickname of Farino) was a quick study with this tonfa form. But as I was teaching him the kata and the parallels with Uechi Seisan, he got all excited and was showing me how much it blended with Bassai.
Here is a kick-ass version of Bassai. Unlike what's shown by the above-named master, this one is mechanically sound. (I am in awe...)
Kata Bassai Dai
To give you an idea of what I'm talking about, check out the two techniques from 0:58 to 1:01. When you first look at that and try to do it, your reaction may be WTF???. However... put a pair of tonfa in your hands and then try it. If you understand the principle of sequential summation of motion (e.g. a body wave), you can get that tonfa to whip at the end of your hand like there's no tomorrow. That Aha! makes you understand that there's more to kata than touching your cooperative students on owie points and expecting them to drop. As I've said before, kyusho is supposed to be the poison on the end of the spear, and not the spear.
Interestingly enough, versions of the Tomari Passai make that same sequence look like you're doing chudan ukes to two different angles rather than doing a body-whipping strike straight ahead. Go figure...
Anyhow I'd be curious to know from Victor and/or Mike which version of Bassai that is. I've seen it in tournaments before. And I really like that execution of it.
- Bill
Thanks for your rich commentary. It all makes sense.
I had a Shotokan student (Farino Furman) who was quite the quick study, and got a shodan in Uechi from me in very short order. Along the way, I've offered to teach ANYONE the handful of kobudo forms I know. I've managed to collect a few which IMNSHO are some of the better, older, and "more complete." In other words if you learn this form and practice it, that's all you really need to get good at this weapon from a fighting standpoint.
One kata was Hamahiga no tonfa. I learned it from Yonamine, who is one of Uechi Ryu's supermen. He does demonstrations where people break bats over his shins, and one of his students became All Okinawa Champion. You get the idea. Anyhow the version he taught me of Hamahiga no tonfa blended really well with Uechi Ryu Seisan.
So Reno (nickname of Farino) was a quick study with this tonfa form. But as I was teaching him the kata and the parallels with Uechi Seisan, he got all excited and was showing me how much it blended with Bassai.
Here is a kick-ass version of Bassai. Unlike what's shown by the above-named master, this one is mechanically sound. (I am in awe...)
Kata Bassai Dai
To give you an idea of what I'm talking about, check out the two techniques from 0:58 to 1:01. When you first look at that and try to do it, your reaction may be WTF???. However... put a pair of tonfa in your hands and then try it. If you understand the principle of sequential summation of motion (e.g. a body wave), you can get that tonfa to whip at the end of your hand like there's no tomorrow. That Aha! makes you understand that there's more to kata than touching your cooperative students on owie points and expecting them to drop. As I've said before, kyusho is supposed to be the poison on the end of the spear, and not the spear.
Interestingly enough, versions of the Tomari Passai make that same sequence look like you're doing chudan ukes to two different angles rather than doing a body-whipping strike straight ahead. Go figure...
Anyhow I'd be curious to know from Victor and/or Mike which version of Bassai that is. I've seen it in tournaments before. And I really like that execution of it.
- Bill
- Bill Glasheen
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The thing that worries me, Victor, is "lessons" the choreographers have in mind. If they're based on Chinese Cycle of Creation/Destruction theory, then you can throw those forms in the trash can. To the extent they're trying to teach you sequences, the theory is bunk. If they're based on someone who actually fought battles and found sequences which dropped an uncooperative enemy, well then I'm all ears.Victor Smith wrote:
I also think his performance on those video's is fulfilling his teachings (in his kyusho) that it doesn't matter how you do your kata (especially no reason to sweat to have good technique) as long as you understand it's lessons where to strike. I imagine that makes his teachings more marketable to a wider range of schools (one's that do bad kata for instance IMVHO).
I don't expect that any of the choreographers understood modern anatomy and physiology. A lot of what the great choreographers put together was a combination of an intuitive understanding of body mechanics (on the internal side) and trial-and-error on what works (on the external side). Forms based on this KISS foundation are forms which grab my attention.
Excellent summary, and thanks. Is this book still available? Are there videos available which do the same?Victor Smith wrote:
On Patsai in 1979 a book was published with 15 different versions (including Funakoshi's Bassai Dai). I have a copy and on the whole (with small variations) there are essentially 3 patsai approaches.
the Matsumura Patsai (focusing on head striking attacks)
the Kyan Patsai (focusing on open hand striking attacks)
the Itosu/Funkakoshi Patsai focusing on blocking (either defensive or offensive depending on your analysis).
All the rest are variations on those themes.
- Bill