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BTW, I ordered you one of those snazzy outfits in a size large.

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First... I'm a biomedical engineer. And I've measured nerve traffic in the laboratory. The voltage of nerve traffic by the way is in microvolts. (One microvolt = 0.000001 volts.)John Thurston wrote:
And nothing can prove Chi exists except in the sense that "electrical' energy exists in the nervous system and can be controled.
This energy is mostly internal (of course) and the Ancient Chinese masters simply labeled it "Chi" (or "ki" in japanese).
In addition to this "internal" notion of chi, I see the idea of projected chi as a metaphor for the sum total of cues that we give off to the social animals (including other humans) around us who are wired to pick up on them. For example, when Cesar Milan talks about the "energy" you're giving off in the presence of a dog, he's not talking about mysterious forces of nature, rather the state of mind that the dog will infer that you are in from the external cues you are displaying, e.g. tensed shoulders, etc. Since dogs are essentially non-verbal, they are naturally tuned into these cues.Bill Glasheen wrote: IMHO, "chi" is a metaphor used by Chinese who haven't taken enough science and didn't do basic anatomy. Its best translation is "energy", although it's used in so many ways by the Chinese (through specific words) that it just doesn't translate to English very well.
Martial arts in general.Wes wrote:
When you use the word "our" are you refering to Uechi-ryu or the martial arts in general?
It didn't take me long to Google the following (from Wikipedia). This confirms what I knew off the top of my head - that there are three classic internal arts from China.JOHN THURSTON wrote:
Just as an aside, I only studied a bit of Hsing I, and what I learned, ws not soft.
Comments?
J
The term "nèijiā" usually refers to the internal styles of Chinese martial arts, which Sun Lutang identified in the 1920s as T'ai Chi Ch'uan, Xíngyìquán and Bāguàzhǎng. This classifies most other martial arts as "wàijiā" (lit. "external/outside sect").
My bad...John Thurston wrote:
Please don't be condescending
That hasn't been my experience. I have two current teachers who use the dreaded "Qi" word in the way they teach and theren's no magic, and no plethora of attributes attached to the one word. And both have very, very solid fighting skills and very clear ways of teaching said skills.The short of it is that way too much is lost in the translation. What comes out the back end is a combination of too many attributes linked to a single word combined with these martial magic shows.
Actually - most people who know about Neijia classify two other systems (Tongbei Quan & Liu Ha Ba Fa) as "internal". There is also "not" the dichotomy that's listed in the definition amongst "internal" stylists. Who don't even use that term to describe themselves. Of course this is just based on the practitioners I know here in the States (I study Xing Yi Quan...) and those that I met and/or trained with when I was in China.It didn't take me long to Google the following (from Wikipedia). This confirms what I knew off the top of my head - that there are three classic internal arts from China.